Showing posts with label Kyoto. Show all posts
Showing posts with label Kyoto. Show all posts

5/15/2011

Aoi Festival

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Aoi festival (Aoi matsuri)

***** Location: Kyoto
***** Season: Early Summer
***** Category: Observance


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Explanation

CLICK for original .nippon-shinyaku.co.jp

Aoi matsuri 葵祭 あおいまつり Aoi festival
matsuri (まつり)"the festival"

kita no matsuri 北祭(きたのまつり)"festival in the North" (of Kyoto)

Kamo no aoi 賀茂葵(かものあおい)"hollyhock from Kamo"
Kamo no matsuri 賀茂祭(かものまつり)Kamo festival

kake aoi 懸葵(かけあおい)"sticking hollyhock"
in the hair

aoi kazura 葵鬘(あおいかずら)"hollyhock wig"
..... moro kazura、諸鬘(もろかずら)
hair decoration with hollycock



moroha aoi 双葉葵(もろはあおい)hollyhock with two leaves
..... kazashigusa かざしぐさ
..... morohagusa もろはぐさ

Annual grand festival
May 15 at shrine 賀茂別雷神社, Kamo-wakeikazuchi jinja, in the compound of shrine Kamo jinja 賀茂神社.

In former times it was held according to the lunar calendar, on the first day of the cock in the fourth lunar month.

The name "Festival in the North" contrasts with the other big festival in Kyoto, in the south, at shrine Iwashimizu Hachimangu.

The homes on the way of the procession decorate their fences, robes and hari with hollyhock branches.



Biologically, Kamo Aoi is slightly purple, Aristolochia gigantea, and has been used in the family crest of many famous samurai, including the Tokugawa clan.

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quote
The Aoi Matsuri or "Hollyhock Festival," is one of the three main annual festivals held in Kyoto, Japan. It is a festival of the two Kamo shrines in the north of the city, Shimogamo Shrine and Kamigamo Shrine. The festival may also be referred to as the Kamo Festival.

History
According to the ancient historical record known as the Nihon Shoki, the festival originated during the reign of Emperor Kinmei (r. A.D. 539, 12th month, 5th day - 571, 4th month, 15th day). The ancient records known as the Honchō getsurei (本朝月令) and Nenchūgyōji hissho (年中行事秘抄) reveal that a succession of disastrous rain and wind had ruined the grain crops, and epidemics had spread through the country. Because diviners placed the cause as owing to the divine punishment of the Kamo deities, the emperor sent his messenger with a retinue to the shrine to conduct various acts to appease the deities, in prayer for a bountiful harvest. These included riding a galloping horse.

This became an annual ritual, and the galloping horse performance developed into an equestrian archery performance. According to the historical record known as the Zoku Nihongi (続日本記), so many people had come to view this equestrian performance on the festival day in the 2nd year of the reign of Emperor Mommu (r. 697-707) that the event was banned.

In the ninth century, Emperor Kanmu established the seat of the imperial throne in Kyoto. This represented the beginning of the Heian Period in Japanese history. Emperor Kanmu recognized the deities of the Kamo shrines as protectors of the Heian capital, and established the Aoi Matsuri as an annual imperial event.

The festival saw its peak of grandeur in the middle of the Heian Period, but this waned in the Kamakura Period and the following Muromachi Period, and as the nation entered the Sengoku Period, the festival procession was discontinued. In the Genroku era (1688–1704) of the Edo Period, it was revived, but in the 2nd year of the Meiji Period (1869), when the capital was moved from Kyoto to Tokyo, observance of the festival procession stopped. In Meiji 17 (1885), it was again revived as part of a government plan to enliven Kyoto. All but the rituals at the shrine fronts were discontinued from 1944, due to World War II. At last, the festival procession started to be held again from 1953. The Saiō-Dai 斎王代 festival princess tradition was initiated in 1956.

The festival has been called Aoi festival for the hollyhock leaves used as decoration throughout the celebration. These leaves were once believed to protect against natural disasters.

Festival events

There are two parts to Aoi Matsuri: the procession and the shrine rites.
The procession is the lead by the Imperial Messenger. Following the imperial messenger are: two oxcarts, four cows, thirty-six horses, and six hundred people. The procession starts at 10:30 of May 15 and leaves the Kyoto Imperial Palace and slowly works its way towards the Shimogamo shrine and finally the Kamigamo shrine .
...

There are two main figures of Aoi Matsuri: the Saiō-Dai and the Imperial Messenger. The Saiō-Dai is a woman who is chosen from the sisters and daughters of the emperor to dedicate herself to the Shimogamo shrine. The role of Saiō-Dai was to maintain ritual purity and to represent the Emperor at the festival. Now, the role of the Saiō-Dai is played by an unmarried woman in Kyoto.
...
Also featured at the Kamo no matsuri are horse races (kurabe-uma) and demonstrations of mounted archery (yabusame).
© More in the WIKIPEDIA !


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HAIKU



草の雨祭の車過ぎてのち
kusa no ame matsuri no kuruma sugite nochi

rain on the leaves
after the floats of the festival
have passed

Tr. Gabi Greve

. Yosa Buson 与謝蕪村 in Edo . 1764


rainfall on the grasses
just after the festival cart
passed by

Tr. Sawa and Shiffert


After the festival car
Has passed by
The rain on the grasses.

Tr. Blyth

Blyth comments:
Today is the day of the festival and though it is raining, the festival car is decorated as usual, and passes by the poet as he stands on the roadside. After it has creaked past, only the pattering of the rain is heard, the grasses on the road side flinch or bow or stand immovable according to their nature. Rain-drops stand motionless on the flowers or hesitate and run along the stems and leaves. It requires a whole village with its remote antiquity, the festival and the car to pass ponderously by, before the rain on the grasses can be properly appreciated.


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地に落ちし葵踏み行く祭かな
ji ni ochishi aoi fumiyuku matsuri kana

they step on the leaves
fallen on the ground -
festival parade


. - Masaoka Shiki 正岡子規 - .


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Related words

***** . Kamo Shrine Festivals
including umakurabe and yabusame  

***** . Mikage matsuri at Aoi Festival

***** . nansai 南祭(なんさい)South-Festival
at Iwashimizu Hachimangu, Kyoto


***** . hollyhock 葵 (あおい) aoi
garden hollyhock, garden mallow, great mallow, holy mallow



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5/09/2011

Yase Festival

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Yase Festival (Yase matsuri)

***** Location: Kyoto
***** Season: Early Summer
***** Category: Observance


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Explanation

Yase matsuri 八瀬祭 (やせまつり) Yase festival
sanyare matsuri さんやれ祭(さんやれまつり)


May 9
(Nowadays often on May 5).

Main festival at the shrine Yase Tenmangu 八瀬天満宮, Kyoto.

It used to be a festival to chase horses 馬駆け, similar to that of the "Aoi festival).

Children dance with floats (odori hoko 踊り鉾), calling "sanyare sanyare", hence the name of the festival.



Yase Tenmangu Shrine Gate

The main deity at the shrine is
. Sugawara Michizane 菅原道真 .
.

It was first build by the teacher of Michizane, 比叡山法性坊.In the shrine compound is one access to Mount Hieizan, the Yase Slope, and also a stone monument, were Michizane sat down during his visit.

Look at many photos of the shrine:
source : yase.html

. . . . .

CLICK for more photos

In another corner of the compound is shrine Akimoto jinja 秋元神社, famous for its dance Yase Shamenchi Odori 赦免地踊り, performed on the autumn festival of the shrine,
on the second Sunday in October.

The dance in in memory of Akimoto Tajima-no-Kami Takatomo 秋元但馬守 喬知.
It is a lantern dance, where young boys wear lanterns on their heads. The dance is an intangible cultural asset.


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quote
"Yase Doji Exhibition" 八瀬童子 Yase Dooji

In ancient Japan, the term Yase Doji referred to the people who lived in the Yase district of Kyoto and worked for the area's Enryaku temple. Despite their plebeian status, Yase Doji were prosperous and maintained strong connections with those in power, including emperors, aristocrats and shogun. After the Meiji Era, they were even entrusted by the government to be the imperial koshi (palanquin) bearers.

In 2010, some historical records that detailed the development of Yase Doji were designated as Important Cultural Properties

source : Japan Times, December 2012


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HAIKU





数珠かけた直衣姿や八瀬祭
juzu kaketa nahoshi sugata ya Yase matsuri

wearing rosaries
and official court robes -
Yase festival


. Miyake Shoozan 三宅嘯山 (1718 - 1801) .
Miyake Shozan (1718 - 1801)


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Related words

***** . WKD : Main Index  


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5/06/2011

Kamo Shrines Kyoto

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Festivals at the Kamo Shrine complex

***** Location: Kyoto
***** Season: Various, see below
***** Category: Observance


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Explanation


Miyako Meisho Zue 都名所図会,
vol. 6 巻之六 後玄武再刻, 上加茂社 (上賀茂神社)



The Kamo Shrine complex:
Shimogamo Shrine 下鴨神社 and
Kamigamo Shrine 上賀茂神社 are both recognized as UNESCO World Heritage Sites. They are two of the most important shrines in Kyoto.
They are two of the oldest shrines in Japan.

CLICK for more photos

Kamo Shrine (賀茂神社, Kamo-jinja)
is a general term for an important Shinto sanctuary complex on both banks of the Kamo River in northeast Kyoto. It is centered on two shrines.
The two shrines, an upper and a lower, lie in a corner of the old capital which was known as the "devil's gate" (鬼門, kimon) due to traditional geomancy beliefs that the north-east corner brought misfortune. Because the Kamo River runs from the north-east direction into the city, the two shrines along the river were intended to prevent demons from entering the city.

Kamo-wakeikazuchi Shrine
賀茂別雷神社, Kamo-wakeikazuchi jinja)

(賀茂御祖神社, Kamo-mioya jinja)

The Kamo Shrine is so named because its rituals and festivals are designed to assist in the veneration of the Kamo family of kami and other associated deities; and Kamo kami (kami-no-Kamo) is referenced in other Shinto contexts. In the "Congratulatory Words of the Chieftain of Izumo," the "sacred grove of Kamo" is mentioned along with other wooded Shinto sanctuaries at Ō-miwa, Unade and Asuka:

Then, Ō-namochi-no-mikoto said:
"The Sovereign Grandhild will dwell peacefully
in the land of Yamato."
Thus saying, he attached his peaceful spirit
To a mirror of large dimensions,
Eulogizing it by the name
Yamato-no-Ō-mono-nushi-Kushi-mika-tama-no-mikoto,
And had it dwell in the sacred grove of Ō-miwa.

He caused the spirit of his son
Aji-suki-taka-hiko-ne-no-mikoto
To dwell in the sacred grove of Kamo in Kaduraki;
Caused the spirit of Koto-shiro-nushi-no-mikoto
To dwell in Unade;
And caused the spirit of Kayanarumi-no-mikoto
To dwell in the sacred grove of Asuka.

© More in the WIKIPEDIA !


Kamigamo Shrine (上賀茂神社, Kamigamo Jinja)
Upper Kamo Shrine
© More in the WIKIPEDIA !


source : Kamigamo Shrine HP


Shimogamo Shrine, Shimogamo Jinja (下鴨神社 / 下賀茂神社)
Lower Kamo Shrine (sometimes written with the Chinese character for duck.
© More in the WIKIPEDIA !





sazare ishi さざれ石 boulder grown from pebbles

"Kimigayo" (君が代) is the national anthem of post-1868 Japan.

君が代は 千代に八千代に さざれ石の
いわおとなりてこけの生すまで

Kimigayo wa
Chiyo ni yachiyo ni
Sazare-ishi no
Iwao to narite
Koke no musu made

May your reign
Continue for a thousand, eight thousand generations,
Until the pebbles
Grow into boulders
Lush with moss

Thousands of years of happy reign be thine;
Rule on, my lord, till what are pebbles now
By ages united to mighty rocks shall grow
Whose venerable sides the moss doth line.
Tr. Basil Hall Chamberlain

© More in the WIKIPEDIA !

There are various sazare-ishi in Japan.
The one for the Kimigayo is most probably referring to 岐阜県揖斐川町春日, now a park with the stone さざれ石公園.


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According to the system of Shikinen Sengu, all shrines in the Shimogamo complex are meant to be rebuilt every 21 years. The purpose of this physical reconstruction is spiritual renewal.
Tadasu no mori, this lush, green forest is a hallmark of Shimogamo shrine.
source : Shimogamo Shrine HP



The name also refers to the ambit of shrine's nearby woods, which are vestiges of the primeval forest of
Tadasu no Mori 糺の森(ただすのもり、糺ノ森.

CLICK for more photos

Tadasu No Mori
which literally means "Forest of Correction," is a sacred grove associated with an important Shinto sanctuary complex known in Japanese as the Kamo-jinja, situated near the banks of the Kamo River just north of where the Takano River joins the Kamo River in northeast Kyoto city, Japan. The term Kamo-jinja in Japanese is a general reference to Shimogamo Shrine and Kamigamo Shrine, the traditionally linked Kamo shrines of Kyoto. The Kamo-jinja serve the function of protecting Kyoto from malign influences.

The ambit of today's forest encompasses approximately 12.4 hectares, which are preserved as a national historical site . It is today the last remnant of a primeval forest which is reputed to have never been burned down. The forest has, in fact, suffered some damage over the centuries when all of Kyoto was burned during successive revolts and wars but the forest growth has rebounded again and again. The forest is left to grow in its natural state. It is neither planted nor pruned.

The forest in ancient times comprised approximately 4,950,000 square meters of virgin forest. Due to wars during the Middle Ages and a supreme edict in the 4th year of the Meiji era, it was reduced to its present area of approximately 124,000 square meters.

The wooded area that is called by the name Tadasu-no-mori today lies on the grounds of Shimogamo Shrine, one of the seventeen historical sites in and around Kyoto which in 1994 were designated by UNESCO as Historic Monuments of Ancient Kyoto.
source : www.medical-answers.org


hotarubi no chakai 蛍火の茶会 tea ceremony and fireflies
in June

There are performances of court and other traditional music with ritual dancing, a demonstration of kimonos in 12 layers (juuni-e), tea ceremony and then fireflies are released to freedom. (This is a good deed said to improve one's karma in the next world.)
. . . CLICK here for Photos !


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Busha Shinji (歩射神事, archery ritual) at Shimogamo Shrine (下鴨神社).
The arrow will overleap the huge gate at the left side


- Shared by Taisaku Nogi -
Joys of Japan, 2012

Busha Shinji
Shrine priests use bows and arrows to ward off evil spirits. Other arrow shooting rituals are also held.
source : www.kyotoguide.com




賀茂別雷神社(上賀茂神社)
text by 千玄室
source : www.kamigamojinja.jp/sengu


Kamo Wake Ikazuchi Jinja
賀茂別雷神社 (かもわけいかづちじんじゃ) 
source : www.kyoto.zaq.ne.jp


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yakuyoke no omamori 厄除けの御守り amulet to ward off evil

. . . CLICK here for amulet Photos !

. Yakuyoke - Amulets to ward off evil .

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kigo for early summer


賀茂の競べ馬 - Miyako Meisho Zue 都名所図会,

kurabeuma, kurabe uma 競べ馬 horse race

. Kamo keiba 賀茂競馬(かもけいば)
horse race at Kamo shrine

"The Ritual of the Racehorses"
kurabeuma, kurabe uma 競べ馬 (くらべうま) horse race
kisoi uma きそい馬(きそいうま)
koi uma きおい馬(きおいうま)
muda hashiri 空走り(むだはしり)"free run"
kachiuma 勝馬(かちうま)winning horse
makeuma 負馬(まけうま)loosing horse
hashiri uma 走り馬(はしりうま)running horse
ashizoroe 足揃(あしぞろえ) "getting the legs together"
May 5

. . . . .


CLICK for more photos

. Aoi Matsuri 葵祭 Aoi Festival
May 15
Shimogamo and Kamigamo shrine in Kyoto
..... Kamo no matsuri 賀茂祭(かものまつり)

source : Kamo-sai (Aoi-matsuri)


Kamo Mikage Matsuri
賀茂御蔭祭 (かもみかげまつり)
"honorable shadow festival" mikage matsuri

mi-aregi 御生木(みあれぎ)
shibakiri shinji 芝切神事(しばきりしんじ)
"Lawn Cutting Ceremony"
May 15
(during the Aoi Matsuri Festival)

. . . . .


kigo for late summer

. Shimogamo no misogi
下賀茂の御祓 (しもがものみそぎ)
Shimogamo purification rituals

visiting for the Mitarashi festival, mitarashi moode
御手洗詣 みたらしもうで
Tadasu no suzumi 糺の納涼(ただすのすずみ)
coolness of the Tadasu forest
mitarashi dango 御手洗団子(みたらしだんご)
rice dumplings
Nagoshi-no-harae
June 30


Maybe related to Christian baptism rituals?

. The Hata Clan 秦氏 Hata Uji .
and the Christian connection


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kigo for early autumn

CLICK for more photos

. yatori shinji 矢取り神事
Shimogamo Shrine Arrow Ceremony

Beginning of August


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kigo for the New Year

. hatsumari 初鞠 first kick-ball bame
..... kemari hajime 蹴鞠初め

January 4 at Shimogamo Shrine in Kyoto. 

. . . . .

Kamigamo Nentoosai
上賀茂燃燈祭 (かみがもねんとうさい)
"Lantern Festival at Kamigamo"
hatsune no tamabooki
初子の玉箒(はつねのたまぼうき)
"precious broom on the first day of the rat"

A broom (brush) used to clean the silkworm room for the first time on the first day of the rat. The broom was made of Chinese lespedeza, Lespedeza cuneata (medohagi蓍萩) and first pine seedlings.


source : unokanda


. Pulling Pine Seedlings (komatsu hiki)


. . . . .

Kamigamo otana kazari
上賀茂御棚飾 (かみがもおたなかざり)
shelf decorations at Kamigamo shrine

January 14
This ritual dates back to the Heian period.

After making donations to the four districts, they were divided into six districts.
On this day, offerings from the six districts were made.
Lately on one shelf offerings of fish, foul, rice and other food items are made and ritual music is played.

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Karasu-zumo "Crow Sumo (wresling celemony)"
烏相撲(からすずもう)
karasu sumoo
September 9, Kamigamo Shrine

CLICK for more photos

In this very unusual ritual, shrine officials imitate the voice of crows and their manner of jumping to the side, then children perfom sumo for the entertainment of the Kami. It has been designated by the city of Kyoto as an "Intangible Cultural Property".
source : www.kamigamojinja.jp

. . . . .

More festivals at Shimogamo Shrine


New Year's Festivities
Kinensai Matsuri (Toshigoi Matsuri)
Mitarashi Matsuri
Meigetsu Kangen Sai
Ohitaki Sai
Yakushu Wakamizu shinji “medicine wine, young water.”
source : www.shimogamo-jinja.or.jp

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Dragon Ema for 2012



Shared by Promenade in Kyoto
Joys of Japan


. Dragon Ema votive tablets - 2012 .

. The Dragon Art Gallery .


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. "Kamo Dolls (kamo ningyo 加茂人形)
Willow Dolls (yanagi ningyo 柳人形)



. Kannabi 神奈備 "purified place"


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HAIKU


御座をはけこよひ初子の玉箒
goza o hake koyoi hatsune no tamabooki

cleaning the mats
tonight with a precious broom
on the first day of the rat


In the Haiku Collection Enoko Shuu 犬子集(1633)


Enokoshu, part of the Shoki Haikai Shu 初期俳諧集
江戸初期の俳諧集
17 maki in 5 volumes


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黄昏に孫と散歩の鴨の川

Twilight stroll
Old couple and a grandson
Along Kamo river


Esho Shimazu
Joys of Japan, February 2012


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***** . Kyoto (Hana no Miyako)  


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5/05/2011

Yamazaki Festival

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Yamazaki Festival (Yamazaki matsuri)

***** Location: Kyoto
***** Season: Early Summer
***** Category: Observance


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Explanation

Yamazaki matsuri 山崎祭 (やまざきまつり) Yamazaki festival

May 5.
At the shrine Sakatoki Jinja 酒解神社(さかときじんじゃ)
at the foot of mount Tennoozan 天王山, Kyoto
The name of the mountain comes from Yamazaki Tennosha Shrine (Tamadeyori Matsurikitaru Sakatoke-jinja Shrine ) which ensnrines Gozu Tenno (the Indian god Gavagriva ).

Tamadeyori Matsuri kitaru Sakatoke Jinja
自玉手祭来酒解神社(たまでよりまつりきたるさかとけじんじゃ)
京都府乙訓郡大山崎町大山崎天王46

On the fourth of May, the mikoshi are carried to the "travel station" (tabisho) near the mountain, and on the fifth the rituals are held.





In this shrine, the memorial graves of 17 warriours are located.
天王山十七烈士の碑, where they committed seppuku suicide.


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. . . CLICK here for Photos of Tennozan !


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Japanese Deities at shrine Hibita Jinja

Oosakatoke no kami 大酒解神
protector of sake ricewine production

Kosaketoke no kami 小酒解神
for a good partner and having children

. Shrine Hibita Jinja 比々多神社 .


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HAIKU



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***** . WKD : Main Index  


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Fujimori Festival

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Fujimori festival (Fujimori matsuri)

***** Location: Kyoto
***** Season: Early Summer
***** Category: Observance


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Explanation

Fujimori matsuri 藤森祭 (ふじもりまつり) Fujimori festival
... Fuji no mori 藤の森
yakata no chigo 屋形の稚児(やかたのちご)"divine children parade"


May 5



Main festival at the shrine Fujimori jinja 藤森神社.
. . . CLICK here for Photos of the shrine !

The prince Sawara Shinno 早良親王 prayed here for victory over the Mongols, who tried to invade Japan, in 781. (Other sources say it was for victory about the troups of Northern Japan.)
Sawara (Sagara) is the main deity of the shrine.

People in the armour of old parade through the streets, many on horseback.
On the night before the festival many homes show their armour or clad the young boys in armour and visit neighbours. The most favorable boy can sit on the first horse in the parade the next day, followed by 7 or 8 others on foot.


Artistic feats are also performed on horseback.

In the afternoon, three mikoshi palanquins are paraded with the horse parade through the town.



勝運賭馬守
A talisman with a horse rider is very popular at this shrine, since during the festival a ceremonial race is held here 駈馬神事.
Now it is on the Boy's day, with the iris (shobu 菖蒲) as a pun for victory(shobu 勝負).
There are many votive tablets in the shrine.


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Kyoto Fushimi Ward Fujimori Matsuri Festival
VIDEO
source : video.excite.co.jp


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HAIKU






下手乗せて馬もあそぶや藤の森
gete nosete uma mo asobu ya Fuji no mori

with an unskilled rider
even the horse can have fun -
Fujimori festival


. Tan Taigi 炭太祇 .


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Related words

***** . Prince Sawara Shinno (早良親王 , Sawara-shinnō) .  
and the vengeful spirits of Kyoto
Sagara Shinno


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Uji Festival

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Uji Festival (Uji matsuri)

***** Location: Uji Shrine
***** Season: Early Summer
***** Category: Observance


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Explanation

Uji matsuri 宇治祭 (うじまつり) Uji Festival
rikyuu matsuri 離宮祭(りきゅうまつり)Rikyu Festival
taihei shinji 大幣神事(たいへいしんじ)ceremony of the large wands
karakasaboko 傘鉾(からかさぼこ)"kasahoko floats with large parasols"
karakasa gohei 傘御幣(からかさごへい) wands with large parasols

At shrine Uji jinja 宇治神社,and Ujigami Jinja 宇治上神社, Kyoto 京都府宇治市
from May 8 to June 8.
. . . CLICK here for Photos of the shrine !
Ujigami Shrine is a world heritage site.

The shrine has two compounds, the upper and lower one, and both are also called "Rikyu Hachiman Shrine 離宮八幡".
. . . CLICK here for Photos !


The deity venerated here is
Uji wakaira tsuko no mikoto
菟道稚郎子尊(うじわかいらつこのみこと)

On May 5, the mikoshi portable shrines of each shrine are brought to their "travel stations" (tabisho), where they are venerated for one month. This is called
oide 御出 "they have come"

On June 5 they are carried back (Kankoo sai 還幸祭).
On the way they stop at shrine Agata jinja 縣神社, where the ceremony of the "large wands" takes place. People pray for good health and a bountiful harvest.


source : tois.nichibun.ac.jp

These large wands are made from three pines cut at the mountain Taiheisan 泰平山 , cut to a length of about 6 meters. They are cut to a triangular shape and covered with white cloth. These wands are thrust in the sky and slapped on the ground on the way crossing the bidge Ujibashi 宇治橋, where the wands are thrown into the river.
The house on the way where the wand is completely destroyed will have bad luck in the coming year.

After this, the mikoshi are carried back to their shrines.
During the parade, there are also large floats with parasols and lanterns. Young men with masks of demons dance under these parasols.

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Agata matsuri あがた祭り / 県祭 Agata Festival

kigo for mid-summer
kurayami matsuri くらやみ祭(くらやみまつり)
festival in the dark


The Agata Festival on June 6 begins in the early morning and runs until late at night. The festival is famous throughout western Japan for the activities that are rumored to take place when the lights are suddenly doused at midnight.

- quote -
Agata matsuri
The main annual festival (reisai) of Agata Shrine, in Uji City, Kyoto Prefecture held around June 5 (originally, the fifth day of the fifth month of the lunar calendar).
The festival begins on the fifth with the offering of a sacred meal to the kami. At about 1 a.m. on the night of the sixth, after all lights have been extinguished, a large image of the deity Bonten (Skt. Brahma-deva) , which is considered to be a representation of the kami enshrined at Agata, is paraded by naked young men.
The statue is carried in procession to a temporary enshrinement location (otabisho) in the heiden (a structure between the main sanctuary and the worship hall, where offerings are usually presented to the kami).
The Agata Festival is also known as kurayami matsuri (festival in the dark). Agata is the shrine of the tutelary deity of the temple Byōdōin. Given that the heiden where the image of the kami enshrined at Agata, Konohanasakuyahime also hosts the sacred palanquin (shinyo) of the male deity of the Uji Shrine, the festival has also been regarded as a divine nuptial rite (shinkon). Two days later a purification ritual using large paper streamers is carried out at the Uji Shrine.
- source : Kokugakuin, Mogi Sakae -



Bonten togyo 梵天渡御 "Bonten is passing"

. Bonten 梵天 Baramonten, Brahma .


. Reference : Ujigami Shrine

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quote
Since Uji is a place full of tradition, there are many small temples to be found on both sides of the river.
Byōdō-in Temple (平等院), Phoenix Hall (鳳凰堂 Hōō-dō)
Kosho-ji Temple
Mimurotoji Temple
Mampukuji Temple (萬福寺)

Uji Shrine. This shrine is located right next to Ujigami Shrine, this shrine was built to consul the soul of Prince Uji no Wakiiratsuko, who committed suicide in the Uji River.

Ujigami Shrine, (Located just to the left of Uji Shrine). This modest little shrine is a registered World Heritage Site.
It's said to be the oldest Shinto shrine in Japan.
source : iguide.travel/Uji


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Festivals at Uji Shrine

1月 1日 歳旦祭
2月 3日 節分祭 [通称]星祭
4月 第二日曜日 水神祭 [通称]宇治川祭
5月 8日 例祭 [神事名]神幸祭
6 5日 幣渡祭 [通称]梵天渡御祭
6月 8日 例祭 [神事名]還幸祭
6月 30日 大祓式
10月 1日 献茶祭
12月 中旬日曜日 火焚祭
12月 31日 大祓式
毎月 1日 月次祭
source : www.kamimoude.org


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In the 4th century the son of Emperor Ōjin established a palace in Uji.

Three Battles of Uji-gawa took place here in 1180, 1184, and 1221.

Shogun Ashikaga Yoshimitsu (1358–1408) promoted cultivation of green tea in the Uji area. Since that time Uji has been an important production and distribution center of superior quality green tea. Tsuen tea has been served since 1160 and is still sold in what is the oldest tea shop in Japan, and possibly the world—the Tsuen tea shop.

The final chapters of the Tale of Genji are set in Uji, attracting visiting literature buffs.

In the 15th century A.D., tea-jars were brought by the shoguns to Uji in Kyoto, Japan from the Philippines which was used in the Japanese Tea Ceremony.

Ujigami Shrine was found via dendrochronology to be the oldest original Shinto shrine in Japan, having been built around 1060, and is supposed to have a close relation with Byōdō-in in 1052.
© More in the WIKIPEDIA !


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HAIKU


山吹や宇治の焙炉の匂ふ時
yamabuki ya Uji no hoiro no niou toki

mountain roses -
when tea ovens at Uji
are so fragrant

Tr. Barnhill


MORE - discussing this hokku and
Drinking tea with
. Matsuo Basho 松尾芭蕉 - Archives of the WKD .



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秋晴や宇治の大橋横たはり
akibare ya Uji no oohashi yokotahari

fine autumn weather -
the big bridge at Uji
spreads over the river


Tomiyasu Fusei 富安風生

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Related words

***** . The Phoenix Hall in Uji 鳳凰堂  

***** . Tea from Uji 宇治茶
Shogun Ashikaga Yoshimitsu (1358–1408) promoted cultivation of green tea in the Uji area.


source : morihan shop, Uji


8 - Monk Kisen 喜撰法師
. Ujiyama うぢ山 Mount Uji 宇治山 .
. Ogura Hyakunin Isshu Poems 小倉百人一首 .

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5/01/2011

Goryo Matsuri Festival

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Goryo Festival (goryoo matsuri)

***** Location: Kyoto
***** Season: Early Summer
***** Category: Observance


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Explanation

Goryoo Matsuri 御霊祭 (ごりょうまつり)
Goryo Festival

goryoo no shinji 御霊の神事(ごりょうのしんじ) Goryo Shinto ritual
goryoo no oide 御霊の御出(ごりょうのおいで) visiting Goryo (shrine)

May 1 till 18 at the Kami Goryo Shrine 上御霊神社, Kyoto.
At Shimo Goryo Shrine下御霊神社 on a sunday near May 18.

CLICK for more photos

Ritual to appease the six "vengeful spirits" of enemies of the state.

Sudo, Sudoo Tenno 崇道天皇 (? - 785) and his son,
Iyo Shinno 伊予親王.
his mother, Fujiwara Fujin, 藤原婦人
Fujiwara Hirotsugu, 藤原広嗣
Tachibana Hayanari, 橘逸勢
Bunya no Miyata Maro 文室宮田麻呂

. . . Later two more were added :
Kibi no Makibi 吉備真備
Sugawara Michizane 菅原道真

The rituals are now for these 8 vengeful spirits.

. Sutoku Tenno, Sotoku 崇徳天皇 (1119 - 1142) .

CLICK for original,kyoto album walking


quote
History of the Gion Matsuri
Kyoto has suffered on many occasions from all kinds of bad omens, including epidemics, floods, fires, and earthquakes. To keep the spirits from being angry, special protective or goryo-e festivals have been held in Kyoto since ancient times.

The first Gion Matsuri, one of Japan's oldest goryo-e festivals, was held in the early Heian period (794-1185) to stop a series of devastating plagues.
source : www.kyotoguide.com


The Chinese characters are also read

mitama matsuri みたままつり【御霊祭(り)】
These rituals and festivals are also held at other Shinto Shrines in Japan.
Some are held during the O-Bon rituals for the ancestors.


. 御霊神社 Goryo Jinja, Kamakura .
Kamakura Gongorō Kagemasa 鎌倉権五郎景政 "Gongoro san"
is the deity in residence.


御霊神社(ごりょうじんじゃ)という名前の神社は、日本各地に存在する。
- A long list :
- - - More in the WIKIPEDIA !

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The vengeful spirits, goryoo, onryoo 御霊、怨霊
Sugawara Michizane 菅原道真

. the vengeful spirits of the dead .  


. Kibi no Makibi 吉備真備  


. The Tachibana clan (橘)  



Prince Sawara
(早良親王 , Sawara-shinnō)
posthumous Emperor Sudō (崇道天皇, Sudō-tennō).
He was also made part of pantheon of ‘disgraced’ figures enshrined at the Shinsenen in Kyōto, in 863, to appease (rather than banish) troubled, even vengeful, souls. The others were Mononobe no Moriya (killed 587), Prince Iyo (executed 807), Fujiwara no Nakanari (executed 810), Tachibana no Hayanari (executed 842) and Bunya no Miyatamaro (executed 843).
© More in the WIKIPEDIA !

- quote -
Scholar uncovers the fascinating history behind Japan’s folklore
One such story is “The Curse of Prince Sawara,” said to have been one of the reasons for Emperor Kanmu to relocate the capital to Heiankyo in present-day Kyoto in 794, only years after moving it to nearby Nagaokakyo.

It is said that Crown Prince Sawara, the emperor's brother, was framed for an assassination and died of indignation, and that Emperor Kanmu was haunted by his vengeful ghost because a number of imperial family members died afterward.
- source : asahi shinbun -
桓武天皇 . Prince Sawara (早良親王, Sawara-shinnō) .



. Taira no Masakado 平将門 (? – 940) .
Possible reincarnation of Sugawara Michizane . . .

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What is a kenboko?
剣鉾 (けんぼこ)



The kenboko is a ritual apparatus used to appease evil spirits. In festivals, it takes the lead position during the passage of mobile shrines. The shape of the kenboko has been linked to such ancient weapons as bronze swords and halberds, although the connection is by no means definite.

Of more certainty, is its association with belief in the spirits of the dead, during the Heian Period. In 869, during the first Gion Goryo-e (meaning "service for souls"; later to become Gion Matsuri), 66 tall spears (hoko) were erected in Shinsen Garden, after which prayers were offered in the hope of driving away the pestilence then ravaging the city.

Nenjugyoji Emaki, a series of picture scrolls depicting annual events from the Heian Period, show a festival hoko leading the passage of a mobile shrine during Gion Goryoe. Historical materials from around the beginning of the Muromachi Period show kenboko in forms close to those of the present day.

The rakuchu-rakugai-zu folding screen illustrations in the Uesugi Family Book from the late Muromachi Period show a Goryo-sha kenboko procession.


Toya-kazari of Kenboko
Kenboko serve to appease evil spirits by appearing in festivals in a ritual called kenboko-zashi (bearing of the kenboko). People who come under the protection of the deity to whom the shrine is dedicated are responsible for looking after the kenboko. The kenboko themselves are procured by the local community or a Hoko Association.

Therefore, kenboko do not usually belong to a shrine. Rather, they are the property of a community in that shrine's jurisdiction, or a Hoko Association. Each year the kenboko is passed to a different residence in the community, where it is feted for the following 12 months. This practice is called toya-kazari.


A kenboko is typically made up of kensaki (point of the sword), shingaku (deity plaque), kazari (ornamentation), fukichiri (standard) and rin (bells). All of these are attached to a long pole.

The kensaki is made of thin metal, while the shingaku carries the name of the shrine, the deity to which it is dedicated, and the name of the era from which it derived. Kazari, or ornamentation, includes crests and heraldic emblems of plants and animals, elaborately crafted in metal. Each kenboko takes its name from the kazari designs.

When carried in procession, the kenboko is placed vertically in a pouch secured around the waist. As the bearer walks, he moves the kenboko back and forth, up and down, all the while ringing the bells. As kenboko are 6~7 metres long and weigh about 60 kg, this kind of movement calls for a high degree of skill.

The Main Kenboko Festivals in Kyoto:
Kumano Shrine Jinko Festival April 29
Shinsen Garden Shinsen Garden Festival May 1~3
Saginomori Shrine Annual Festival May 4
Imamiya Shrine Imamiya Festival
..... From May 5 to a Sunday near May 15
Otoyo Shrine Ujigami Festival May 5
Hachidai Shrine Jinko Festival May 5
Jinushi Shrine Jinushi Festival May 5
Suga Shrine Jinko Festival May 10

Gojo Tenjinsha (shrine) Ujiko Festival October 10
Sugadaijin Shrine Annual Festival 2nd Sunday in May
Ichihime Shrine Ichihime Festival Sunday nearest May 13
Nagi Shrine Jinko Festival 3rd Sunday in May
Ebisu Shrine Annual Grand Festival 3rd Sunday in May
Atago Shrine Nonomiya Shrine Saga Festival 4th Sunday in May
Seimei Shrine Jinko Festival September 23
Kitano Tenmangu (shrine) Zuiki Festival October 1~4
Kita shirakawa Tenjingu (shrine) Annual Festival October 7
Awata Shrine Awata Grand Festival October 10
Hiraoka Hachimangu (shrine) Annual Festival October 10
Kono shimaza Amaterasu Omikami Shrine (Kaikono yashiro)
... Annual Festival October 10
Kasuga Shrine Kasuga Festival 2nd Sunday in October
Yoshida Shrine / Imamiya Shrine Imamiya Shrine Annual Festival 2nd Saturday in October
Hachi Shrine Autumn Grand Festival 3rd Sunday in October
Fukuoji Shrine Autumn Grand Festival 3rd Sunday in October
Sumiyoshi Otomo Shrine Jinko Festival 3rd Sunday in October
Okazaki Shrine Ujiko Grand Festival October 16
Jonangu (shrine) Jinko Festival Sunday nearest October 20
Yuki Shrine Kurama Fire Festival October 22
Iwakura Shrine Annual Festival 4th Saturday in October


Kenboko from Shrine Kasuga Jinja

source : www.kyobunka.or.jp


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kigo for early summer

Imamiya matsuri 今宮祭 (いまみやまつり)
Imamiya shrine festival


Imamiya matsuri oide 今宮祭御出(いまみやまつりおいで)
take part in the Imamiya festival

From May 5 to a Sunday near May 15
Three large ox-drawn festival floats are paraded around town.

CLICK for more photos

A Shinto shrine located in Kita-ku, Kyoto, Japan. It was originally established for patrons to pray for safety from an epidemic, though it has evolved into a shrine where patrons can pray for general good health.

On every second Sunday in April, one of the 3 major festivals in Kyoto, Yasurai Matsuri 安良居祭 (やすらいまつり), is held at the shrine. The word imamiya (今宮) means "newly constructed.

There are several attractions that are unique to Imamiya Shrine. Specifically, there are two longstanding restaurants adjacent to the shrine. These shops' specialty are aburimochi - skewered, roasted rice cakes that are a traditional Kyoto confection. The two restaurants, named Ichiwa and Kazariya, have been open since 1002 and 1656 respectively and are located immediately outside the shrine's east gate.
© More in the WIKIPEDIA !


. WASHOKU : aburimochi あぶりもち


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HAIKU


半日は神を友にや年忘れ
hanjitsu wa kami o tomo ni ya toshi wasure

half a day
I spent in the company of the gods -
this Year-End Party

Tr. Gabi Greve

Basho spent the last day of the year with the priest Ogurusu Yuugen 小栗栖祐玄 Yugen
at the shrine Kami Goryoo Jinja 上御霊神社

Discussion of this hokku
. Matsuo Basho 松尾芭蕉 - Archives of the WKD .


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Related words

***** . Gion Festival (Gion matsuri)  
祇園祭り (ぎおんまつり)

***** . Sugawara Michizane 菅原道真 .

. ikiryoo 生霊 . 生き霊 Ikiryo“living spirit” .


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4/14/2011

Senbu-E Myoken-Ji

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Reading the sutras 1000 times (senbu e )

***** Location: Kyoto
***** Season: Mit-spring
***** Category: Observance


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Explanation

Senbu-E 千部会 Ceremony of chanting sutras for 1000 times
法華千部会


At temple Myookenji 妙顯寺 Myoken-Ji, Kyoto
April 14

The sutra Hokekyo is chanted for 1000 times.

The temple was advised as a special prayer temple by the emperor Godaigo Tenno  後醍醐天皇 in 1335.


MORE photos:
source : shikaishodo.com



In 2013 the timing has been postponed to March 09, due to considerations of the Big Earthquake on March 11, 2011.
05月09日 - - 4月14日に行われた法華千部会の様子を更新致しました。

京都市上京区寺之内通新町西入妙顯寺前町514


Festivals of this temple

1月 -- 新年祈祷会
2月 -- 二の午 慶中様大祭
4月 -- 14日 法華千部会
6月 -- 16日 法華懺法会(後醍醐天皇聖忌会)
8月 -- 10日 盆施餓鬼法要
11月 -- 13日 宗祖御会式(開山日像菩薩御会式)
12月 -- 冬至 除災祈祷会
31日 -- 除夜の鐘撞


Look at the Garden

source : teien.html


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quote
This is another of several nearly identical portraits painted in the 16th & 17th Centuries. This one is kept at Myokenji Temple in Kyoto. It appears be part of a set that includes portraits of Chih-I T’ien T’ai and Saicho, aka Dengyo Daishi. IIRC, the portraits were painted in the late 1600′s.

The founder of this Temple was Nichizo (1269-1342), who was Nichiro’s half-brother. It is said that Nichiren, on his deathbed at Ikegami, commissioned Nichizo with the task of converting the emperor in Kyoto. I am curious if this is an oral legend, actually recorded in the authenticated Shuso Gosenge Kiroku, or, perhaps, from the apocryphal transmission ‘dox’ kept at Ikegami?

Ryuei on Nichizo & Myokenji:
In 1333, Myokenji Temple joined in the prayers for Emperor Godaigo’s success. Fortunately for Nichizo, the emperor was successful and the Kamakuran Shogunate fell in 1333. In 1334, the emperor recognized Myokenji Temple as an Imperial Prayer Temple. In this way, Nichiren Buddhism was finally given official recognition. Nichizo’s lineage would later be known as the Shijo Lineage due to the location of Myokenji Temple in Kyoto. The Myokenji Temple was burned down by Tendai sohei (soldier-monks) from Mt. Hiei in 1387. It was rebuilt in 1398 and renamed Myohonji. It took the name Myokenji again in 1519.”
— The Mission to Kyoto by Ryuei Michael McCormick

source : fraughtwithperil.com


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. Japan after the BIG earthquake March 11, 2011 .

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Chanting sutras for 1000 times, the same sutra or different ones, chanted by one priest or many, there are variations of this kind of event in other temples in Japan.

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HAIKU



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Related words

***** . NEW YEAR - the complete SAIJIKI


. Amulets and Talismans from Japan . 

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