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Kurama Festivals
***** Location: Mt. Kurama, Japan
***** Season: Various, see below
***** Category: Observance
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Explanation
Mount Kurama
(鞍馬山, Kurama-yama)
is a mountain to the north-west of the city of Kyoto. It is the birthplace of the Reiki practice, and is said to be the home of
Sōjōbō, King of the Tengu, who taught swordsmanship to Minamoto no Yoshitsune. Kurama is also the location of the annual Kurama Fire Festival (鞍馬の火祭り, Kurama no Hi-matsuri), which takes place every October. Kurama Temple (鞍馬寺, Kuramadera) is now designated as a national treasure of Japan.
Kurama-dera, a Buddhist temple, is located in the wooded slopes above Kurama town. From its main gate in the town's center, the main buildings can be reached in a 30-45minute climb up the mountain. A cablecar leads halfway up.
Along the ascent to Kurama-dera stands
Yuki Jinja 由岐神社, a shrine famous for its Fire Festival held annually on October 22. Kurama-dera's main buildings stand on a terrace on the mountain's slope, overlooking the wooded valley.
The philosopher Hayashi Razan lists one of the three greatest of the daitengu as Sōjōbō 僧正坊 of Mount Kurama. The tengu goblins of Kurama and Atago are among the most famous tengu of Japan.
© More in the WIKIPEDIA !
- - - - - Tengupedia - - - - -
. 四十八天狗 48 Tengu of Japan .
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Three are three main deities venerated at the temple
sonten 尊天 symbolizing all things
千手観世音菩薩 Senju Kannon
毘沙門天王 Bishamonten (in the center)
護法魔王尊
Gohoo Maoo Son
Bishamonten symbolizes light and the sun
Kannon symabolizes love and the moon
Goho Mao Son symbolizes power and the earth.
Goho Mao Son, the great King of the conquerors of evil and the spirit of the earth, looks almost like a tengu himself.
Legend says he came to earth from Venus more than 6500000 years ago.
He is shown as a male of the age 16 and remains young for ever.
He is a special secret Buddha of Kurama temple.
quote
Mao-son, Bishamon-ten, and Senju-kannon are the symbols of the universal soul, forming a Trinity known as "Sonten" or the "Supreme Deity". Sonten is the "Living Soul", the "Supreme Soul of the universe", the "Glorious Light", and the "Activity of the Soul".
These three are the symbols of power, light, and love. We worship Sonten as the composite of all three.
"We trust in Sonten for all things." Sonten is the creator of the universe, and cultivates the development of everything all over the earth. He rests deeps in our individual minds, and causes the "Great Self" or "Atman" to wake up within our hearts. He gives us new power and glorious light.
More than six million years ago, Mao-son (the great king of the conquerors of evil and the spirit of the earth) descended upon Mt. Kurama from Venus, with the great mission of the salvation of mankind. Since then, Mao-son's powerful spirit governing the development and the evolution not only of mankind but of all living things on Earth has been emanating from Mt. Kurama, and a priest named Gantei received the spiritual transmission.
source : www.ihreiki.com
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kigo for late spring
Kurama no Hana Kuyoo 鞍馬の花供養
Flower Ceremony at Kurama
hana kuyoo 花供養（はなくよう）Flower Ceremony
flower dedication
hana gu senboo 花供懺法（はなぐせんぽう）
It used to be for five days from April 18 till 22, but now it is for seven days till 24.
At the temple Kuramadera flowers are offered and prayers of repentance (senboo) are spoken.
During this period,the main deity,
Tamonten (Bishamonten), which is usually hidden (hibutsu), is shown to the public.
Small children in court robes form a procession and throw artificial blossoms for the visitors.
There are performances of dance, kyogen, songs, tea ceremonies and more by the believers of Bishamonten. Every day there is something else to enjoy.
午の鐘響き渡るや花供養
uma no kane hibiki-wataru ya hana kuyoo
the mid-day bell
reverberates far and wide -
flower ceremony
. Takahama Kyoshi 高浜虚子
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kigo for mid-summer
Kurama no take kiri 鞍馬の竹伐 (くらまのたけきり)
cutting bamboo at Kurama
takekiri 竹筏（たけきり）
Kurama no renge e 鞍馬の蓮華会（くらまのれんげえ）
Kurama Lotus Ceremony
Kurama no take kiri eshiki
鞍馬の竹伐会式（くらまのたけきりえしき）
ceremony of cutting bamboo at Kurama
On June 20 at temple Kuramadera.
Four bamboo poles in front of the main temple hall are cut by two groups of people clad in formal robes, the east and west group. They use special woodman's hatchets (山刀) and fight for speed. The group which finishes first will be used to divine the harvest of the coming autumn.
quote
Takekiri-eshiki is a bamboo-cutting ceremony based on a story about the monk
Buen （峯延）. The legend is that one day while Buen was undertaking austerities in the mountains monstrous male and female serpents attacked him. After the monk cut and killed the male serpent by chanting a powerful mantra the female serpent pleaded for mercy and promised to help people to make a stream from the mountain. The serpent kept her word and since then the villagers could enjoy affluent water and worshiped the serpent by creating a little shrine.
In the annual ceremony eight male parishioners clad in costumes of warrior monks form two teams. Upon a signal the teams rush out to cut 4m long and 10cm thick green bamboo poles with strokes of mountain hatchets (山刀) into eight pieces. The poles symbolise the serpents, which are incarnations of evil. The ceremony is performed to pray for a bountiful harvest. The area represented by the winning team will enjoy rich harvests that year.
The teams of Omi and Tanba represent the eastern and western sides of Mt Kurama. In ancient times the area around Lake Biwa was called Omi and parts of Kyoto and Hyogo prefectures Tanba.
The pieces of cut bamboo are believed to guard homes against misfortune. At the end of the ritual, a female bamboo, roots intact, is returned and replanted in the grove from which the male trees were taken.
Monk Gantei （鑑禎）
Kurama temple has its origin in the monk Gantei who had a dream about being guided to a sacred place on the saddle of a white horse. He followed this spiritual transmission and the horse brought him to the foot of the mountain, where he built a small thatched temple to Bishamonten. Years later, Isendo Fujiwara was also guided on horseback to the mountain with the intent of building a temple to the Thousand-armed Kannon Bodhisattva. Gantei’s temple became known as
Kurama-dera (Horse-saddle temple) due to Gantei and Fujiwara both being guided there on saddle-back.
Tagyuraku 打毬楽
Tagyuraku is a kind of polo dance in which the dancers are dressed as courtiers of the Heian period. Polo was an ancient Persian sport known in China of the Tang dynasty and thence introduced into Nara of the Heian period. It is said that 88 or 40 persons played this polo like game on horseback. What is now left from the game is the music accompanying traditional court dance.
source : photojapan.karigrohn.com
Look at the photos of this link !
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kigo for late autumn
. Kurama no hi matsuri 鞍馬の火祭
Kurama Fire Festival
October 22
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kigo for the New Year
. Kurama mairi 鞍馬詣（くらままいり)
first visit to temple Kuramadera
Kurama hatsu tora mairi 鞍馬初寅詣（くらまはつとらまいり）
visit to Kurama Temple on the first day of the tiger
"Kurama Gold Coin", Kurama koban 鞍馬小判（くらまこばん）
. . . . . and more kigo about this ceremony
The Tiger hour is about 3-5am. Tiger Month is January and the Tiger day comes up every 12 days.
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Worldwide use
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Things found on the way
Kurama stone Daruma
. Kurama Ishi 鞍馬石 Kurama Stone
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Ushiwakamaru 牛若丸
. Ushiwaka mochi 牛若餅 Ushiwaka rice cakes
Named after Minamoto no Yoshitsune in his boyhood (Ushiwaka, the one as strong as a bull), when he was trained at the Kurama Mountain Temple by the Forest Goblins (tengu).
. Minamoto no Yoshitsune 源の義経 (1159 - 1189) .
- Introduction -
Shanaoo, Shanaō 遮那王 Shanao (his boyhood name at Kurama)
牛若丸 Ushiwakamaru // Hoogan 判官 Hogan (his court title)
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Goma sen, gomasen 護摩扇 ritual fan from Kurama
. ha-uchiwa 天狗の羽団扇 "feather fan of a Tengu" .
This is the fan of the great tengu from Kurama mountain, used to ward off all evil during the
goma fire rituals.
quote
Sōjōbō - Sojobo
Sōjōbō (僧正坊, lit. "high Buddhist priest")
is the mythical king of the tengu, minor deities who inhabit the mountains of forests of Japan. Sōjōbō is an ancient yamabushi (mountain hermit) tengu with long, white hair and an unnaturally long nose.
He carries a fan made from seven feathers as a sign of his position at the top of tengu society. He is extremely powerful, and one legend says he has the strength of 1,000 normal tengu. Sōjōbō lives on Mount Kurama (north of Kyoto).
Sōjōbō is perhaps best known for teaching the warrior Minamoto no Yoshitsune (then known by his childhood name Ushiwaka-maru or Shanao) the arts of swordsmanship, tactics, and magic in the 12th century. In fact, the name "Sōjōbō" originates from Sōjōgatani, the valley at Mount Kurama near Kibune Shrine associated with the Shugenja. It is in this valley that Ushiwaka trained with Sōjōbō in legend. This relationship serves as the basis of many Japanese woodblock prints, including one by Tsukioka Yoshitoshi.
Also in some Japanese villages, parents spread the myth that he eats little boys to stop them going into the forests at night.
© More in the WIKIPEDIA !
a kind of fly swatter : Tengu no uchiwa
. Swatter of a Forest Goblin
Tengu no uchiwa 天狗のうちわ .
. Fan (oogi 扇 - uchiwa 団扇）.
. Amulets and Talismans from Japan .
source : hayato on facebook
"Tengu Monsters and Ushiwakamaru"
c. 1760, by Shunsho Katsukawa (1726-1792).
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HAIKU
月ぞしるべこなたへ入せ旅の宿
tsuki zo shirube konata e irase tabi no yado
moon! guide
this-way to please-enter
journey's lodging
Matsuo Basho, 1663
Basho alludes to a line from the No play
Tengu on Mount Kurama, in which the blossoms are the guides.
Tr. David Landis Barnhill
奥は鞍馬の山道の花ぞしるべなる へ入らせ給へや
oku wa Kurama no yamamichi no
hana zo shirube naru konata e irase tamae ya
Kurama no Tengu 鞍馬天狗 Noh Performance
tsuki zo shirube konata e irase tabi no yado
the moon will guide you . . .
this way, traveler; please come
into the inn here
Tr. Ueda
The moon is your guide;
Come to my house, says the host
Of a wayside inn.
Tr. Yuasa
Written in 寛文4年, Basho age 21
During that time the Teimon school was in full swing and it was popular to make an allusion to poems and songs of old.
. Matsuo Basho 松尾芭蕉 - Archives of the WKD .
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道標は蝸牛遊ばせ右鞍馬
doohyoo wa kagyuu asobase migi Kurama
the guidepost
is a resting post for the snail -
turn right for Mount Kurama
Minamisawa Kiriko 南澤霧子
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Related words
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. Bishamonten 毘沙門天
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. Ushiwaka-maru and Benkei
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. Kurama gannin 鞍馬願人 Gannin from Kurama .
gannin boozu 願人坊主 mendicant monks
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Kurama karakuri gangu 鞍馬のからくり玩具 mechanical dolls from Kurama
They are about 30 to 40 cm high. The deities of Wind and Thunder 風神雷神. Made from bamboo with a string to pull for moving the fan and arms.
. Kyoto Folk Art - 京都（府） .
Kuramadera no koi ningyoo 鞍馬寺 鯉の人形 Kurama carp dolls
Kurama yama no a-un-tora 鞍馬山のあうん虎 tiger dolls
Kurama kubi ningyoo くらま首人形 head dolls
. karakuri ningyoo からくり人形 mechanical dolls .
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